> He was a member of the Nerva–Antonine dynasty, the last of the rulers later known as the Five Good Emperors and the last emperor of the Pax Romana, an age of relative peace, calm, and stability for the Roman Empire lasting from 27 BC to 180 AD. He served as Roman consul in 140, 145, and 161.
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> The historian Herodian wrote:
> Alone of the emperors, he gave proof of his learning not by mere words or knowledge of philosophical doctrines but by his blameless character and temperate way of life.
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> The number and severity of persecutions of Christians in various locations of the empire seemingly increased during the reign of Marcus Aurelius. The extent to which the emperor himself directed, encouraged, or was aware of these persecutions is unclear and much debated by historians. The early Christian apologist Justin Martyr includes within his First Apology (written between 140 and 150) a letter from Marcus Aurelius to the Roman Senate (prior to his reign) describing a battlefield incident in which Marcus believed Christian prayer had saved his army from thirst when "water poured from heaven" after which, "immediately we recognized the presence of God." Marcus goes on to request the Senate desist from earlier courses of Christian persecution by Rome.
Marcus Aurelius was the last of the Five Good Emperors because he did not adopt a competent, non-biological son to take his place like the previous four. Instead, he set up Commodus as Caesar and his heir, despite his mental instability. That decision alone calls into question his Stoic resolve.
True, the other Good Emperors - Nerva, Trajan, Hadrian, Antoninus Pius didn't set up their children as their successors. They each adopted someone who would be good at the job. But there was one difference between them and Marcus Aurelius - none of them had biological sons. Their adopted son would be their only heir.
Marcus Aurelius' decision can be criticised in hindsight because Commodus was terrible at his job. But I'm not sure I could have done differently in Marcus' shoes. Parents find it difficult to view their children objectively and feel the need to protect them. Even if he was aware of Commodus' faults he also knew this - if he adopted someone else and crowned him Emperor, then it would have led to civil war after his own death. Either Commodus and his other sons would kill the adopted son or vice versa. Having all of them alive and at large would be an unstable equilibrium that could only be solved with war.
Come on man, this guy ran an Empire pretty well for a couple of decades despite challenges like war and plague. Maybe he knew what he was doing. Give him the benefit of the doubt.
Pretty much all Roman emperors would be considered tyrants and mass murderers by the standards of modern western liberal democracies. Marcus Aurelius was a product of his time and hardly a hero to emulate. But despite their flaws we can learn some universal lessons from their surviving writings that still apply to modern life — including at least some elements of stoicism.
Modern western liberal democracies aren't without faults either. They've been involved in a few conflicts themselves, like Iraq and Israel/Palestine (whatever your view the situation is an ongoing mess not really helped by foreign influence). Or propping up illiberal rulers. There's the values liberal democracies espouse, and then there are the geopolitical realities of how they act.
my fav part of HN is how slavery and the CIA just don't exist
but stoicism is cool though if you rich and have a choice. if you're poor it's kind of forced on you because your choice is either be ok with the abuse or die
But be aware that most writings about him are roman, and hence state propaganda which glorify his actions. In order to see more clearly what his actions were, just imagine being their victim. He perpetrated a genocide against Germanic tribes in retribution.
It's very hard to be a morally good roman emperor -- you can be seen as good by either the plebs or the elite of roman society, but not by nearly anyone else, and almost never by both even in rome.
I don't think its any accident the elite of concequering empires adopted this mentality. Though, no doubt, there were originally honest/moral/good stoic-philosophers they did create a kind of "retreat from the world dissociation" which isn't in my view, itself good. It's therapeutic in some situations, typically in cases of grief/loss/extreme-attachement --- but outside of these cases, you want to associate and attach.
Perhaps there's some case for a little stocisim in the face of social media today, or in the kinds of "adversarial environments" which exploit your attachment -- such as leading an empire (cf. Machiavelli: leaders have to be rutheless). There's possibly an argument that twitter turns everyone into a viperous courterier looking to attack each other's reputation and attachemnt-bait.
On the scale of leaders: not being needlessly cruel, trying to consider the impacts of policies beyond the immediate, and dedicating your days to ruling rather than enjoying whatever pleasure you pick makes him one of the "good" ones. Maybe that's a low bar, but even today not all leaders clear it and certainly we can compare to Commodus who came immediately after and the sources for which are similarly patchy, to compare.
