> By focusing on what they would have done in the victim's place, they're re-framing the event as somehow the victim's choice and thus, at least partially the victim's fault.
That is a form of victim blaming. Full stop.
I think I understand what you're saying, but that's a pretty extreme stance and one that I don't agree with. You seem to be saying that a person's actions and decisions can not possibly have any effect on the situation, simply because the situation is undesirable and because the person is a victim. That view removes any notion of agency in the person in question. It removes the acknowledgement of free will and offends the dignity of the individual as an architect of their life. It's a kind of extreme infantilization.
Now, before you're led to believe that I'm advocating some kind of honor killing of adulterers, let me assure you that I absolutely am not. I find that extreme to be completely abhorrent and void of reason. From my vantage point, I believe that I'm standing precisely in the middle of the two extremes, being careful not to fall into the trap of either view.
Nope. You're the one leaping to extremes. I'm saying it's blaming the victim. A crime took place, and she was its victim. To question her reaction after the crime is, literally, blaming her for any remaining harassment. You can call it "acknowledging her free will" all you like.
Now, some victims share more of the blame for their situation than others. But without any insight into their reasons for tolerating abuse, it's presumptuous to assume someone has total agency to change their circumstances. She did some calculus and concluded that the costs to leave were steeper than staying.
That was her choice but, as I've said a half dozen times already, it's completely irrelevant. If I'm mugged, it's no less a crime if I also happen to be black or gay or in the "wrong" part of town. Regardless of her reasons for staying, what happened was wrong, and no person should be forced to make the choice she did.
If you actually read what I said, you'd realize that you're arguing against something that you made up in your head. At this point, there's no reason for me to believe that you will even bother trying to understand my point of view, but I'll give it one last go.
If you're mugged, the crime is a crime by the very definition of a crime. Since you seem to think that I'm an idiot, I'll point out that the victim's identity doesn't play into the definition of a crime. The mugger deserves to be punished according to the laws that we've agreed on as a society, and this is true whether you're a purple Martian or a lizard person.
But none of that has anything to do with the fact that it was your actions that brought you into the situation. Only you have the power to be where you are. Whether you were ignorant of there being a mugger down the street is irrelevant to the fact that it was you who walked there. It's not an extreme statement, upon hearing that you were mugged, to suggest that you avoid that street from now on, to try a different route, and be more vigilant in the future. It's not an extreme thing to say that it's unwise to go down the same street again.
You're twisting my words into making it sound as if I'm saying that a mugging never occurred, or that mugging is not a crime.
I think I understand what you're saying, but that's a pretty extreme stance and one that I don't agree with. You seem to be saying that a person's actions and decisions can not possibly have any effect on the situation, simply because the situation is undesirable and because the person is a victim. That view removes any notion of agency in the person in question. It removes the acknowledgement of free will and offends the dignity of the individual as an architect of their life. It's a kind of extreme infantilization.
Now, before you're led to believe that I'm advocating some kind of honor killing of adulterers, let me assure you that I absolutely am not. I find that extreme to be completely abhorrent and void of reason. From my vantage point, I believe that I'm standing precisely in the middle of the two extremes, being careful not to fall into the trap of either view.